The men of the village gathered around us and conferred
amongst themselves as to the best action for Osman and me to take. The conversation
was fast and difficult to follow. One of the men turned to me and said,
"You will go to Kathmandu tomorrow and live amongst the chickens and
the gods. Do you have any chewing gum?"
Since it was clear that I didn't
understand, another man translated for me . "Tomorrow you will take
your friend to Ghorka. This could take six to eight days. Then you will
take him to the hospital in Kathmandu. Do you have any chewing gum?"
Was this the final indication that I should end my trek here and return
to Kathmandu? I knew that Osman did not really have to go all the way to
Kathmandu to have a doctor look at his knee and I questioned - to what degree
was my fate now completely linked to Osman's? Whoaaaa! Osman was hurt and
required help but certainly I was not the only one who could or would offer
such help? At what point did the responsibility fall to his family, friends
and society?
I decided to help financially to have him taken to a doctor in Ghorka
but was hesitant to succumb to the seemingly deep pocket mentality of my
caring for Osman until he made a full recovery. From Ghorka word would be
sent to his village to elicit help and support. After giving Osman an extra
two weeks pay and enough rupees to cover a number of doctor's visits, I
decide to continue with my trek . I hired two men to carry Osman to Ghorka
and designed a large load carrying basket called a doko in which he could
sit facing backwards on a man's back with his leg splinted out in front
of him. Namascars were said, Osman was hoisted into position and began what
turned out to be an eight day journey down to the nearest village that had
a doctor. |